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The Woman Who Refused to Be Defined: The Story of Doris Lessing

The Woman Who Refused to Be Defined: The Story of Doris Lessing

 

 

 

It was October 11, 2007, and Doris Lessing was coming home from the grocery store.

She was 87 years old, carrying bags, just trying to get her shopping inside.

A journalist stopped her on the doorstep.

“You’ve won the Nobel Prize in Literature.”

Lessing looked at him. “Oh Christ,” she said.

She kept bringing in her groceries.

The reporters followed her, asking for a statement, waiting for her to say something profound, something uplifting.

She turned to them. “I’m sure you’d like some uplifting remarks of some kind,” she said. Then she went inside.

Later, when asked about the prize, she was equally unimpressed: “I couldn’t care less. I’ve won all the prizes in Europe, every bloody one.”

That was Doris Lessing.

Unflinching. Impolitic. Refusing to play the role anyone expected.

For 94 years.

 

 

 

She was born on October 22, 1919, in Persia—now Iran—to British parents who were so disappointed she wasn’t a boy that they couldn’t even think of a girl’s name.

The doctor named her.

When she was six, her family moved to Southern Rhodesia—now Zimbabwe—to farm maize on a thousand acres of land.

Her father had been wounded in World War I. He was a broken man who told terrible stories of the trenches. Stories that haunted Doris for the rest of her life.

“The Great War squatted over my childhood,” she said years later. “The trenches were as present to me as anything I actually saw around me.”

Her mother had been a nurse. She’d brought trunks of silk dresses, hats, and high heels to Africa—all useless on a struggling farm in the middle of nowhere.

Doris watched her mother suffer under the restrictions of colonial life. Watched her trapped. Powerless.

She decided early: she would never be trapped.

 

 

 

At fifteen, she started selling stories to magazines.

She left school. She left home. She got married at nineteen to a civil servant named Frank Wisdom. They had two children.

By twenty-four, she’d left that marriage.

She joined the Communist Party. She married again—to a German refugee named Gottfried Lessing. They had a son.

By thirty, she’d left that marriage too.

In 1949, she moved to London with her youngest child, leaving her two older children behind in Rhodesia.

It was a decision that haunted her. A decision that people judged her for. A decision she never fully explained or defended.

She just kept writing.

 

Her first novel, The Grass Is Singing, was published in 1950.

It was about a white farmer’s wife in Rhodesia and her relationship with an African servant. Spare. Poignant. Unflinching about race and power and the brutality of colonial life.

It was an immediate success.

Over the next decade, Lessing wrote the Children of Violence series—five novels following Martha Quest, a woman growing up in southern Africa and settling in England.

Semi-autobiographical. Deeply political. Unafraid to explore the messy, complicated reality of being a woman in a world that wanted women to be simple.

And then, in 1962, she published The Golden Notebook.

 

 

 

 

The novel follows Anna Wulf—a writer who keeps four notebooks.

One black notebook for her experiences as a writer. One red for politics. One yellow for her emotional life and relationships. One blue for a diary.

Each notebook is separate. Compartmentalized. Because Anna’s life is fragmented. She can’t hold all the pieces of herself together at once.

The politics don’t fit with the writing. The relationships don’t fit with the politics. The person she is in public doesn’t match the person she is in private.

She’s breaking down.

And at the end of the novel, Anna tries to bring everything together in a fifth notebook—the golden notebook—in one final attempt to overcome the fragmentation and find some kind of wholeness.

The book was experimental. Challenging. Disorienting.

And it became a sensation.

 

 

 

 

Women read The Golden Notebook and saw themselves.

They saw the impossibility of being a woman in a world that expected you to be a mother, a lover, a political being, an artist, a professional—all at once, but never too much of any one thing.

They saw the mental cost of trying to compartmentalize yourself to fit other people’s expectations.

They saw someone finally writing about the messiness. The contradictions. The rage.

Feminists called it a manifesto. A Bible. A pioneering work that changed how the twentieth century viewed relationships between men and women.

Doris Lessing hated that.

“I do not think writers ought ever to sit down and think they must write about some cause, or theme, or something,” she said in an interview. “If they write about their own experiences, something true is going to emerge.”

She never set out to write a feminist novel. She set out to write about fragmentation. About breakdown. About the experience of living in a divided civilization.

The fact that it resonated with women trying to navigate a patriarchal world—that was just truth.

 

After The Golden Notebook, Lessing didn’t stop.

She wrote science fiction. She wrote about mental breakdown and societal collapse. She wrote about apartheid in South Africa. She wrote about communism and terrorism and environmentalism and the end of civilization.

She wrote under a pseudonym—Jane Somers—to prove how hard it was for new authors to get published. Her own UK publisher rejected the books. They had no idea they were turning down Doris Lessing.

She wrote memoirs. She wrote plays. She wrote poetry.

She explored what Margaret Drabble called “inner space fiction”—the landscape of mental and societal breakdown.

And through it all, she refused to be put in a box.

Feminist? No. Communist? Not anymore. Science fiction writer? Sometimes. Political novelist? Only when the truth demanded it.

She was all of it and none of it. She was whatever she needed to be to write what was true.

 

 

 

 

In 2007, the Swedish Academy awarded her the Nobel Prize in Literature.

They called her “that epicist of the female experience, who with skepticism, fire and visionary power has subjected a divided civilization to scrutiny.”

She was 87 years old. The oldest person ever to win the Nobel Prize in Literature. The eleventh woman in its 106-year history.

She responded with “Oh Christ” and went back to her groceries.

Because by that point, she’d won every major literary prize in Europe. She’d been writing for over fifty years. She’d published more than fifty novels.

One more award wasn’t going to change who she was.

 

Lessing kept writing until the end.

In 2008, at age 89, she told a reporter she was working on a novel about how World War I had damaged her parents’ lives.

“He says the second part is almost unbearable,” she said of her agent’s reaction. “Well, I hope so, because it’s my intention to put people off war.”

She died on November 17, 2013, at her home in London.

She was 94 years old.

 

Doris Lessing spent her entire life refusing to play the role anyone expected of her.

She left her children. She left her marriages. She left the Communist Party. She left Rhodesia.

She wrote about women’s fragmentation in a world that demanded they be whole but never complicated. She wrote about politics and breakdown and the impossibility of fitting neatly into any category.

She won the Nobel Prize and said “Oh Christ.”

Because she never wanted to be celebrated for being the right kind of woman.

She just wanted to write the truth.

And the truth, as she knew better than anyone, is messy. Complicated. Uncomfortable.

It doesn’t fit neatly into notebooks.

It refuses to be contained.

Just like she did.

 

In 2005, TIME magazine called The Golden Notebook one of the 100 best English-language novels since 1923.

But Lessing herself said she found its success mystifying.

The feminist movement it helped inspire both delighted and frustrated her.

“There was this explosion of energy with feminism,” she said. “But what happened is, they talked their energy away.”

She never wanted to be an icon.

She just wanted to tell the truth about what it meant to be a woman trying to hold yourself together in a world determined to break you into pieces.

She spent 94 years doing exactly that.

Unflinching. Impolitic. Brilliant.

Right up until the moment she brought in her groceries and told the world she couldn’t care less about their prizes.

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